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Trinity Digital Collections

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    • Eugenia B. Miller Fountain

    •  
    • Cecil B. Miller, Trinity trustee and former chairman of the Board, presented the fountain as a gift to the University in 1966 in honor of his wife, Eugenia B. Miller. Located initially in a green circle of live oaks and grass near the main entrance...
    • Communism as a Religion

    • Communism and Christianity; Communism and religion; Communism
    • Thesis presented at Andover Newton Theological School in 1943, digitized copy supplied by Diana Yount, Trask Library, Andover Newton Theological School, on March 16, 2012 to Coates Library, Special Collections and Archives, Trinity University.
    • Library Quonset Hut

    • Buildings;
    • The combined University of San Antonio and Trinity University libraries were housed in several locations on campus including a large quonset hut purchased from the U. S. Army.
    • Laurie Auditorium

    • Buildings;
    • Completed in 1971, the multi-faceted James W. and Dorothy A. Laurie Auditorium was the first building on the Skyline Campus large enough to accommodate the entire faculty and student body in a single setting. Designed by architects O'Neil Ford and...
    • Laurie Auditorium

    • Buildings;
    • Completed in 1971, the multi-faceted James W. and Dorothy A. Laurie Auditorium was the first building on the Skyline Campus large enough to accommodate the entire faculty and student body in a single setting. Designed by architects O'Neil Ford and...
    • Eugenia B. Miller Fountain

    • Buildings;
    • The Eugenia B. Miller Fountain was named in honor of the wife of Cecil W. Miller, Trinity trustee and former chairman of the Board (1957-1960) who presented the fountain as a gift to the university in 1966. Fountains were a special interest of Mr....
    • Miller Fountain

    • Buildings;
    • The Eugenia B. Miller Fountain was named in honor of the wife of Cecil W. Miller, Trinity trustee and former chairman of the Board (1957-1960) who presented the fountain as a gift to the university in 1966. Fountains were a special interest of Mr....
    • Miller Fountain

    • Buildings;
    • The Eugenia B. Miller Fountain was named in honor of the wife of Cecil W. Miller, Trinity trustee and former chairman of the Board (1957-1960) who presented the fountain as a gift to the university in 1966. Fountains were a special interest of Mr....
    • Miller Fountain

    • Buildings;
    • The Eugenia B. Miller Fountain was named in honor of the wife of Cecil W. Miller, Trinity trustee and former chairman of the Board (1957-1960) who presented the fountain as a gift to the university in 1966. Fountains were a special interest of Mr....
    • Miller Fountain

    • Buildings;
    • The Eugenia B. Miller Fountain was named in honor of the wife of Cecil W. Miller, Trinity trustee and former chairman of the Board (1957-1960) who presented the fountain as a gift to the university in 1966. Fountains were a special interest of Mr....
    • Sermons by Bible Book: James, Jeremiah, Job, John, undated

    • Baptists - Sermons.; Baptists -- United States -- History.; Mount Zion First Baptist Church (San Antonio, Tex.);
    • Undated sermons written by Reverend Black, based on the bible books, James, Jeremiah, Job, John. The sermons organized by bible book are most likely from the 1940s, 1950s, and 1960s. This organizational system for sermons used by Reverend Black was...
    • Network of Black Churches, 1975-1985

    • African Americans -- Texas -- San Antonio; Baptists -- United States -- History.; Mount Zion First Baptist Church (San Antonio, Tex.);
    • Folder of materials related to Reverend Black's work with the interfaith organization of churches, that includes by-laws, correspondence, research, and writings.
    • Sermons by Bible Book: Matthew (part 1), undated

    • Baptists - Sermons.; Baptists -- United States -- History.; Mount Zion First Baptist Church (San Antonio, Tex.);
    • Undated sermons written by Reverend Black, based on the bible book, Matthew. The sermons organized by bible book are most likely from the 1940s, 1950s, and 1960s. This organizational system for sermons used by Reverend Black was later abandoned.

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